March 1, 1992
Bethlehem Baptist Church
John Piper, Pastor
GOD'S INVINCIBLE PURPOSE:
FOUNDATIONS FOR FULL ASSURANCE #1
(Ephesians 1:4)"God has chosen us in him before the foundation of the earth"
Three weeks ago we focussed on the words of Hebrews 6:11 which go like this: "We desire each one of you to show the same earnestness in realizing the full assurance of hope until the end." In other words, God's will for us is that we live in the liberty and the joy and the power of full assurance. He means for us to know assuredly that we are bound for heaven and that we will not fail to get there.
It is possible for true Christians, with genuine saving faith, to go through periods of time in which they do not have the full assurance of hope. John said in 1 John 5:13, "I write this to you who believe in the name of the Son of God, that you may know that you have eternal life." In other words, the heart's true allegiance to Christ and true union with Christ are not completely identical with strong feelings of assurance. Faith can be real when the feelings of assurance are weak.
But God commands us to be earnest and zealous in our pursuit of full assurance. Because that is where the joy and freedom and power are found.
Now there are two ways to pursue assurance. One is by examining ourselves and seeing the evidences that the dominion of sin has been broken and that we have new desires and disciplines. This is what Peter meant when he said, "Therefore brethren, be the more zealous to confirm your call and election" (2 Peter 1:10). And what Paul meant when he said, "Test yourselves to see if you are in the faith. Prove yourselves. Or do you not know yourselves that Jesus Christ is in you? If you are not disqualified" (2 Cor. 13:5).
Thomas Watson put it this way 350 years ago,If a malefactor be in prison, how shall he know that his prince hath pardoned him? If a jailer come and knock off his chains and fetters, and lets him out of prison, then he may know he is pardoned; so how shall we know God hath pardoned us? If the fetters of sin be broken off, and we walk at liberty in the ways of God, this is a blessed sign we are pardoned. (A Puritan Golden Treasury, p. 25)
But there is another way to pursue assurance. And for people who are given to excessive self-examination and doubt this is surely the more hopeful path. The book of Hebrews puts it very simply like this: "Consider Jesus" (Heb. 3:1). Or: "Look to Jesus the pioneer and perfecter of our faith" (Heb. 12:2). In other words, do not dwell on yourself, dwell on what God has done in Jesus Christ.
There is a paradox here. For many people--most people, I think--the more we focus on the subjective inner workings of our own soul and the relative purity or impurity of our own attitudes and behavior, the more uncertain we become of our own assessment of our authenticity. Paradoxically the path to assurance is to shift our focus off of ourselves and onto God. Off of the subjective and onto the objective.
Some of you remember William Cowper. He is an example of how this paradox works. He was melancholy and introspective, and considered himself beyond hope. Christianity was true he said, but he was not capable of faith. He was rejected.
Then one afternoon in the garden of St. Alban's asylum he picked up a Bible. God focussed his attention not primarily on the subjective reality of his own condition, but on the objective reality of God's work in Christ. He read Romans 3:25: "God put Christ forward as a propitiation by his blood to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins." This is what Cowper later wrote about that moment:Immediately I received the strength to believe it, and the full beams of the Sun of Righteousness shone upon me. I saw the sufficiency of the atonement He had made, my pardon sealed in His blood, and all the fullness and completeness of His justification. In a moment I believed, and received the gospel. . . Unless the Almighty arm had been under me, I think I should have died with gratitude and joy. My eyes filled with tears, and my voice choked with transport; I could only look up to heaven in silent fear, overwhelmed with love and wonder. (Gilbert Thomas, William Cowper and the Eighteenth Century, 132)
In other words, in this second way of pursuing assurance we focus our attention not on what we are doing to prove that we are saved (neither faith, nor the obedience of faith), but we focus on what God has done to save his people. And our confidence is this: as we focus on the great objective work of God, God himself will glorify that work in us by creating faith and assurance and joy and freedom and obedience and power.
That's the conviction that moves me now to take up eight messages leading up to Easter under the theme: GOD'S INVINCIBLE PURPOSE: FOUNDATIONS FOR FULL ASSURANCE. God has an unstoppable, undefeatable, invincible purpose to save his people, and the more we dwell on what he has done to infallibly achieve his purpose, the more deep and lively will be our assurance. God loves to glorify the worth of his objective work by making it the basis of our subjective assurance.
We begin where Paul begins in Ephesians 1:3-4.Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world. . .
Paul begins by blessing God. He blesses him as one who has blessed us with every blessing that heaven can give. And the first foundation that Paul mentions for this assured fact is that "God chose us in Christ before the foundation of the world."
So that is my first message: God's purpose in the salvation of his people is invincible--it cannot fail--because it is based first not on our choosing God but on God's choosing us. Verse 4: "He [God] chose us in him [Christ] before the foundation of the world."
Your salvation did not begin with your choice to believe in Christ--a choice which was real and necessary. Your salvation began before the creation of the universe when God planned the history of redemption, ordained the death and the resurrection of his Son, and chose you to be his own through Christ. This is a great objective ground for assurance. And we should consider it deeply.
There are many many people who do not believe this. They do not believe that God chose who will be saved and who will be passed over and left to unbelief and rebellion. They insist that this text only teaches that God chose Christ and an undefined number of those who choose to be in Christ by faith. They say that Ephesians 1:4 is not an election or choosing of individuals, but an election of Christ and the church, but what individuals are part of the church, God does not decide. It's like the super bowl. The national officials don't choose a specific team of men to go to the super bowl; they choose that the winners of the playoffs go, whoever they are. God does not choose who will be in Christ and who will be saved. That lies ultimately in the power of man's autonomous will, which God does not rule.
They say that the wording of verse 4 proves this interpretation: "God chose us in him." But this wording will not settle the issue. If anything the wording points the other way: it says he chose us. Not an undefined mass of people, but us, you and me personally. He chose us. The word means select from a larger group. And the way he did it was in relation to Christ. Christ was not an afterthought to election. God chose us to come to salvation in Christ, not apart from Christ. But it was us that he chose. These words are not strained at all in carrying this meaning that God chose particular people to be his children through their union with Christ.
But I say the words of verse 4 alone will probably not settle this issue. But if we look at what Paul says elsewhere about this, we can be sure about what he means, namely, that God chose his people individually and personally before the foundation of the world to be saved; and he chose them to be saved through union with Christ.
First notice what the point of God's choosing is in 1 Corinthians 1:27-30.27 God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.
What this text says very clearly is that God chose particular kinds of people to be in the church. He did not just choose the church and leave its composition to man. He chose foolish individuals and called them into Christ. He chose some weak individuals and called them into Christ. He chose some low and despised individuals and called them into Christ. So that no one might boast in anyone but the Lord.
And then to make this crystal clear he said in verse 30 (literally): "From him [God] you are in Christ Jesus." Or as the NASB says, "By his doing you are in Christ Jesus." Or the NIV: "It is because of him that you are in Christ Jesus." In other words, it is just as though Paul knew that someone would come along some day and say that God does not choose who is in Christ, but only chooses Christ and any who put themselves in Christ. So he says, in verses 27-29 that God chose the individuals who would make up the church in Christ. And he says in verse 30 that it is by God's doing that they are put in Christ.
The glorious, unshakable, objective foundation of your being a Christian is that God chose you to be one. God put you in Christ. So I say with Paul (in verse 26) "Consider your calling!" Consider how you came to be in Christ! Think about it. It will take all boasting off of man and put it all on God. So verse 31 ends the section: "Let him who boasts boast in the Lord." This is the boast of assurance. This is the exultation of considering our calling and our election, and seeing that it's all of God, and feeling a tremendous peace and confidence and courage and strength and love well up inside to keep us going in the face any opposition. Because "who can bring any charge against God's elect!" (Rom. 8:33).
James (2:5) teaches the very same thing from a slightly different angle: God chose the poor to come to faith and be in the church, so be careful that you not discriminate against him.
Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him? But you have dishonored the poor man.
Here again God has chosen not an undefined mass of people, but particular poor individuals to be rich in faith and to be treated a certain way. The personal, individual nature of election has very practical consequences. If God has chosen to bring the poor into Christ, don't dishonor them!
So I come back to Ephesians 1:4, "God chose us in Christ before the foundation of the world." And I close with my own personal confession of faith in this great Biblical truth of election.
Before the creation of the universe God thought of me. He fixed his gaze on me and chose me for himself. He did not choose me because I was already in Christ of my own doing, but that I might be in Christ. He did not choose me because he saw me as a believer, but so that I might become a believer. He did not choose me because I chose him, but so that I might choose him. He did not choose me because I was holy or good but so that I might become holy and good.
Everything I am and all I hope to be is rooted in God's freely choosing me. My faith, my hope, my work are not the ground of electing grace but only its effect. And so there is no ground for boasting except in God. And in the face of fear and loss of assurance and all my own defect, I speak this word of trust: "Who shall bring any charge against the Lord's elect!" (Romans 8:33).
Copyright 1992 John Piper